Saturday, April 21, 2018
Wednesday, April 11, 2018
Relation Civil and Military (Hubungan Sipil - Militer Menjelang Pilkada 2019)
Hubungan Sipil and Militer by Pojok 8 Solo (Relation Civil and Military) in Indonesia 3 April 2018
Relation of Leadership Military and Civil Authority in Indonesia has been spoken as the Indonesia President has been opposite to current retired General. According to Pojok 8 Source it is because of the weakness transformation of civil leadership. More Retired Indonesia Chief of Command Military has not been transformed for active role in leadership in as non commissioning function towards good of Public Matter after they are expired. As by Indonesia Constitution lack of structure political transformation and business of retired General has led him to hold position to lead direction of country as Dwi Fungsi ABRI as they are expired from TNI Services.
As Indonesia Constitution state that Polri and TNI can not be involved with Business and Political activity and tendencies. The Constitution (UU) No 3 Tahun 2004. In United States Constitution, military leadership is rightfully subordinate to civilian authority. For that reason, the Constitution divides military power between the legislative branch (Congress) and the executive branch (the presidency) — a separation of power intended to avoid abuses of authority. But In Indonesia TNI has been separated from operation of civil service but with the network of business elite and political elite. They are one of the source to influence gain of power. As the transformation of General towards Dwifungsi (two functions) ABRI has been reflected from the ORBA, as the authority of current government leader at the hand of military leader than the civil authority has been weak in transforming the retired leader of military to lead the current need of public poor service. Indonesia is still in transition whether the retired General would still hold power position towards direction of current authority of government. But the retired General has been prepared not to enter leadership of public and civil servant in global era and region. They are not able to transform the leadership for the good of public services for example leading in rescue operation, humanitarian and safety of public good in Indonesia and region of South East Asia Nations but they are just busy to seize power and do not want to subordinate to civil authority of current government.
This disruption phenomena has been identified as Cold Relationship between Civil and Military. Although the retired General has nothing to do with the operating Military in Command at the current stage. they are assume to hold power as front line to lead in of direction of government Indonesia. Pojok 8 has been discussing the forum Relationship but Military Retired should be delegate to role of good of public service as non commissioning instead they are assumed to null of position.
United State Civil Authority has retired the Command in Chief of War Operation
Relation of Leadership Military and Civil Authority in Indonesia has been spoken as the Indonesia President has been opposite to current retired General. According to Pojok 8 Source it is because of the weakness transformation of civil leadership. More Retired Indonesia Chief of Command Military has not been transformed for active role in leadership in as non commissioning function towards good of Public Matter after they are expired. As by Indonesia Constitution lack of structure political transformation and business of retired General has led him to hold position to lead direction of country as Dwi Fungsi ABRI as they are expired from TNI Services.
As Indonesia Constitution state that Polri and TNI can not be involved with Business and Political activity and tendencies. The Constitution (UU) No 3 Tahun 2004. In United States Constitution, military leadership is rightfully subordinate to civilian authority. For that reason, the Constitution divides military power between the legislative branch (Congress) and the executive branch (the presidency) — a separation of power intended to avoid abuses of authority. But In Indonesia TNI has been separated from operation of civil service but with the network of business elite and political elite. They are one of the source to influence gain of power. As the transformation of General towards Dwifungsi (two functions) ABRI has been reflected from the ORBA, as the authority of current government leader at the hand of military leader than the civil authority has been weak in transforming the retired leader of military to lead the current need of public poor service. Indonesia is still in transition whether the retired General would still hold power position towards direction of current authority of government. But the retired General has been prepared not to enter leadership of public and civil servant in global era and region. They are not able to transform the leadership for the good of public services for example leading in rescue operation, humanitarian and safety of public good in Indonesia and region of South East Asia Nations but they are just busy to seize power and do not want to subordinate to civil authority of current government.
This disruption phenomena has been identified as Cold Relationship between Civil and Military. Although the retired General has nothing to do with the operating Military in Command at the current stage. they are assume to hold power as front line to lead in of direction of government Indonesia. Pojok 8 has been discussing the forum Relationship but Military Retired should be delegate to role of good of public service as non commissioning instead they are assumed to null of position.
Click to buy this book to earn about Military intervention of Military in Arab Spring countries
Since the Arab Spring, militaries have received renewed attention regarding their intervention into politics of Middle Eastern and South Asian states. This book examines the factors which influence military intervention and withdrawal from politics—namely, United States and Soviet/Russian economic and military aid—and how this affects democratic transitions and consolidation. The militaries of Algeria, Egypt, Pakistan, and Turkey, have used nationalism to justify their interventions into politics while ensuring that withdrawal would only occur if national identity were protected. This book examines important states in the Islamic World which have experienced similar historical trajectories, briefly experimented with democracy, and had the military become a dominant institution in the state. All four countries differ in their levels of ethnic conflict, importance placed on the country by the international community, and internal security concerns. The common result of international influence on political development, however, is that the military will take a keener interest in politics and be more reluctant to disengage.
This new Handbook offers a wide-ranging, internationally focused overview of the field of civil–military relations.
The armed forces are central actors in most societies and are involved in many different roles. Amongst other activities, they engage in peace operations, support the police in fighting crime, support civilian authorities in dealing with natural disasters, and fight against terrorists and in internal conflicts. The existing literature on this subject is limited in its discussion of war-fighting and thus does not do justice to this variety of roles.
The Routledge Handbook of Civil–Military Relations not only fills this important lacuna, but offers an up-to-date comparative analysis which identifies three essential components in civil–military relations: (1) democratic civilian control; (2) operational effectiveness; and (3) the efficiency of the security institutions. Amalgamating ideas from key thinkers in the field, the book is organized into three main parts:
- Part I: Development of the Field of Study;
- Part II: Civil–Military Relations in Non-Democratic or Nominally Democratic Countries;
- Part III: Civil–Military Relations in Democratic and Democratizing States: Issues and Institutions.
This new Handbook will be essential reading for students and practitioners in the fields of civil–military relations, defense studies, war and conflict studies, international security and IR in general.
Conference Civil Military McChainThursday, March 1, 2018
Perjanjian kavenan Daud membeli Tanah untuk Tempat Ibadah
Tanah dan Kovenan adalah pelajaran alkitab yang begitu kontras. " Bila anda hidup di timur tengah sejak awal maka begitu banyak buku telah ditulis yang menyebabkan sejarah Timur Tengah antara Israel dan Palestina tidak terselesaikan. Tersedia komentar audio tentang Orthodox Center dalam pelajaran alkitab.
Perjanjian Kovenan Daud di Yerusalem Namun Anaknya Salomo yang membangun Temple Namun
Dalam 1 Raja Raja 11 memberikan pelajaran bahwa poligami dalam kerajaan Salomo telah membawa malapetaka, berzinah dengan kekuasaan lain, dan saling perang. Namun Janji Tuhan pada Daud tetap kekal.
Baca buku ini, anaka anak kultus tuhan dari poligami
Kuperintahkan kepadamu, maka sesungguhnya Aku akan mengoyakkan h kerajaan itu dari padamu 5 dan akan memberikannya kepada hambamu. 11:12 Hanya, pada waktu hidupmu ini Aku belum mau melakukannya oleh karena Daud, i ayahmu; dari tangan anakmulah Aku akan mengoyakkannya. 11:13 Namun demikian, kerajaan itu tidak seluruhnya akan Kukoyakkan dari padanya, satu suku j akan Kuberikan kepada anakmu oleh karena k hamba-Ku Daud dan oleh karena Yerusalem yang telah Kupilih. l "
12 Hari Tur ke tanah israel bisa di booking di bawah ini terlampir itenarinya
The coming of Third Temple Jerusalem
Perjanjian Kovenan Daud di Yerusalem Namun Anaknya Salomo yang membangun Temple Namun
Dalam 1 Raja Raja 11 memberikan pelajaran bahwa poligami dalam kerajaan Salomo telah membawa malapetaka, berzinah dengan kekuasaan lain, dan saling perang. Namun Janji Tuhan pada Daud tetap kekal.
Baca buku ini, anaka anak kultus tuhan dari poligami
Lawan-lawan Salomo
11:14 Kemudian TUHAN membangkitkan seorang lawan m Salomo, yakni Hadad, orang Edom; ia dari keturunan raja Edom. 11:15 Sesudah Daud memukul kalah orang Edom, maka panglima Yoab pergi menguburkan orang-orang yang mati terbunuh, lalu menewaskan semua laki-laki di Edom; n 11:16 enam bulan lamanya Yoab diam di sana dengan seluruh Israel, sampai dilenyapkannya semua laki-laki di Edom. 11:17 Tetapi Hadad melarikan diri bersama-sama dengan beberapa orang Edom dari pegawai-pegawai ayahnya, dan mengungsi ke Mesir; adapun Hadad itu masih sangat muda.11:18 Mereka berangkat dari Midian, lalu sampai ke Paran; o mereka membawa beberapa orang dari Paran, lalu mereka sampai ke Mesir kepada Firaun, raja Mesir. Ia ini memberikan rumah kepada Hadad, menentukan belanjanya dan menyerahkan sebidang tanah kepadanya. 11:19 Hadad demikian disayangi Firaun, sehingga diberikannya kepadanya seorang isteri, yakni adik isterinya sendiri, adik permaisuri Tahpenes. 11:20 Lalu adik Tahpenes itu melahirkan baginya seorang anak laki-laki, Genubat namanya, dan Tahpenes menyapih dia di istana Firaun, sehingga Genubat ada di istana Firaun di tengah-tengah anak-anak Firaun sendiri. 11:21 Ketika didengar Hadad di Mesir, bahwa Daud telah mendapat perhentian bersama-sama dengan nenek moyangnya dan bahwa panglima Yoab sudah mati juga, maka berkatalah Hadad kepada Firaun: "Biarkanlah aku pergi ke negeriku." 11:22 Lalu bertanyalah Firaun kepadanya: "Tetapi kekurangan apakah engkau padaku ini, maka engkau tiba-tiba berniat pergi ke negerimu?" Jawabnya: "Aku tidak kekurangan apapun, namun demikian, biarkanlah juga aku pergi." 11:23 Allah membangkitkan pula seorang lawan p Salomo, yakni Rezon bin Elyada, yang telah melarikan diri dari tuannya, yakni Hadadezer, q raja Zoba. 11:24 Ia mengumpulkan orang-orang, lalu menjadi kepala gerombolan. Ketika Daud hendak membunuh mereka, maka pergilah mereka ke Damsyik; r mereka diam di sana dan di situlah mereka mengangkat Rezon menjadi raja. 11:25 Dialah yang menjadi lawan Israel sepanjang umur Salomo; ia mendatangkan malapetaka sama seperti Hadad. Ia muak akan orang Israel dan menjadi raja atas Aram. s 11:26 Juga Yerobeam bin Nebat, seorang Efraim dari Zereda, seorang pegawai Salomo, nama ibunya Zerua, seorang janda, memberontak t terhadap raja. 11:27 Inilah alasannya, mengapa ia memberontak terhadap raja: Salomo mendirikan Milo, u dan ia menutup tembusan tembok kota Daud, ayahnya. 11:28 Yerobeam adalah seorang tangkas; v ketika Salomo melihat, bahwa orang muda itu seorang yang rajin w bekerja, maka ditempatkannyalah dia mengawasi semua pekerja wajib dari keturunan Yusuf. 11:29 Pada waktu itu, ketika Yerobeam keluar dari Yerusalem, nabi Ahia, x orang Silo itu, mendatangi dia di jalan dengan berselubungkan kain baru. Dan hanya mereka berdua ada di padang. 11:30 Ahia memegang kain baru yang di badannya, lalu dikoyakkannya y menjadi dua belas koyakan; 11:31 dan ia berkata kepada Yerobeam: "Ambillah bagimu sepuluh koyakan, sebab beginilah firman TUHAN, Allah Israel: Sesungguhnya Aku akan mengoyakkan z kerajaan itu dari tangan Salomo dan akan memberikan kepadamu sepuluh suku. 11:32 Tetapi satu suku akan tetap padanya oleh karena a hamba-Ku Daud dan oleh karena Yerusalem, kota yang Kupilih itu dari segala suku Israel. 11:33 Sebabnya ialah karena ia telah meninggalkan Aku dan sujud menyembah b kepada Asytoret, dewi orang Sidon, kepada Kamos, allah orang Moab dan kepada Milkom, allah bani Amon, dan ia tidak hidup c menurut jalan yang Kutunjukkan dengan melakukan apa yang benar di mata-Ku dan dengan tetap mengikuti segala ketetapan d dan peraturan-Ku, seperti Daud, ayahnya. 11:34 Bukan dari tangannya akan Kuambil seluruh kerajaan itu; Aku akan membiarkan dia tetap menjadi raja seumur hidupnya, oleh karena hamba-Ku Daud yang telah Kupilih dan yang tetap mengikuti segala perintah dan ketetapan-Ku. 11:35Tetapi dari tangan anaknyalah Aku akan mengambil kerajaan itu dan akan memberikannya kepadamu, yakni sepuluh suku. 11:36 Dan kepada anaknya akan Kuberikan satu suku, e supaya hamba-Ku Daud selalu mempunyai keturunan f di hadapan-Ku di Yerusalem, kota yang Kupilih bagi-Ku supaya nama-Ku tinggal di sana. 11:37 Maka engkau ini akan Kuambil, supaya engkau memerintah g atas segala yang dikehendaki h hatimu dan menjadi raja atas Israel. 11:38 Dan jika engkau mendengarkan segala yang Kuperintahkan kepadamu dan hidup menurut jalan yang Kutunjukkan dan melakukan apa yang benar i di mata-Ku dengan tetap mengikuti segala ketetapan j dan perintah-Ku seperti yang telah dilakukan oleh hamba-Ku Daud, maka Aku akan menyertai engkau dan Aku akan membangunkan bagimu suatu keluarga k yang teguh seperti yang Kubangunkan bagi Daud, dan Aku akan memberikan orang Israel kepadamu. 11:39 Dan untuk itu Aku akan merendahkan keturunan Daud, tetapi bukan untuk selamanya." 11:40 Lalu Salomo berikhtiar membunuh Yerobeam, tetapi Yerobeam bangkit dan melarikan diri l ke Mesir, kepada Sisak, m raja Mesir, dan di Mesirlah ia tinggal sampai Salomo mati.12 Hari Tur ke tanah israel bisa di booking di bawah ini terlampir itenarinya
Jewish Koin untuk membangun Temple yang kedua
The coming of Third Temple Jerusalem
Sunday, February 11, 2018
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