Thursday, March 1, 2018

Perjanjian kavenan Daud membeli Tanah untuk Tempat Ibadah

Tanah dan Kovenan adalah pelajaran alkitab yang begitu kontras. " Bila anda hidup di timur tengah sejak awal maka begitu banyak buku telah ditulis yang menyebabkan sejarah Timur Tengah antara Israel dan Palestina tidak terselesaikan.  Tersedia komentar audio tentang  Orthodox Center dalam pelajaran alkitab.

Perjanjian Kovenan Daud di Yerusalem Namun Anaknya Salomo yang membangun Temple Namun

Dalam 1 Raja Raja 11 memberikan pelajaran bahwa poligami dalam kerajaan Salomo telah membawa malapetaka, berzinah dengan kekuasaan lain, dan saling perang. Namun Janji Tuhan pada Daud tetap kekal.
Baca buku ini, anaka anak kultus tuhan dari poligami

Kuperintahkan kepadamu, maka sesungguhnya Aku akan mengoyakkan h  kerajaan itu dari padamu 5  dan akan memberikannya kepada hambamu. 11:12 Hanya, pada waktu hidupmu ini Aku belum mau melakukannya oleh karena Daud, i  ayahmu; dari tangan anakmulah Aku akan mengoyakkannya. 11:13 Namun demikian, kerajaan itu tidak seluruhnya akan Kukoyakkan dari padanya, satu suku j  akan Kuberikan kepada anakmu oleh karena k  hamba-Ku Daud dan oleh karena Yerusalem yang telah Kupilih. l "
Lawan-lawan Salomo
11:14 Kemudian TUHAN membangkitkan seorang lawan m  Salomo, yakni Hadad, orang Edom; ia dari keturunan raja Edom. 11:15 Sesudah Daud memukul kalah orang Edom, maka panglima Yoab pergi menguburkan orang-orang yang mati terbunuh, lalu menewaskan semua laki-laki di Edom; n  11:16 enam bulan lamanya Yoab diam di sana dengan seluruh Israel, sampai dilenyapkannya semua laki-laki di Edom. 11:17 Tetapi Hadad melarikan diri bersama-sama dengan beberapa orang Edom dari pegawai-pegawai ayahnya, dan mengungsi ke Mesir; adapun Hadad itu masih sangat muda.11:18 Mereka berangkat dari Midian, lalu sampai ke Paran; o  mereka membawa beberapa orang dari Paran, lalu mereka sampai ke Mesir kepada Firaun, raja Mesir. Ia ini memberikan rumah kepada Hadad, menentukan belanjanya dan menyerahkan sebidang tanah kepadanya. 11:19 Hadad demikian disayangi Firaun, sehingga diberikannya kepadanya seorang isteri, yakni adik isterinya sendiri, adik permaisuri Tahpenes. 11:20 Lalu adik Tahpenes itu melahirkan baginya seorang anak laki-laki, Genubat namanya, dan Tahpenes menyapih dia di istana Firaun, sehingga Genubat ada di istana Firaun di tengah-tengah anak-anak Firaun sendiri. 11:21 Ketika didengar Hadad di Mesir, bahwa Daud telah mendapat perhentian bersama-sama dengan nenek moyangnya dan bahwa panglima Yoab sudah mati juga, maka berkatalah Hadad kepada Firaun: "Biarkanlah aku pergi ke negeriku." 11:22 Lalu bertanyalah Firaun kepadanya: "Tetapi kekurangan apakah engkau padaku ini, maka engkau tiba-tiba berniat pergi ke negerimu?" Jawabnya: "Aku tidak kekurangan apapun, namun demikian, biarkanlah juga aku pergi." 11:23 Allah membangkitkan pula seorang lawan p  Salomo, yakni Rezon bin Elyada, yang telah melarikan diri dari tuannya, yakni Hadadezer, q  raja Zoba. 11:24 Ia mengumpulkan orang-orang, lalu menjadi kepala gerombolan. Ketika Daud hendak membunuh mereka, maka pergilah mereka ke Damsyik; r  mereka diam di sana dan di situlah mereka mengangkat Rezon menjadi raja. 11:25 Dialah yang menjadi lawan Israel sepanjang umur Salomo; ia mendatangkan malapetaka sama seperti Hadad. Ia muak akan orang Israel dan menjadi raja atas Aram. s  11:26 Juga Yerobeam bin Nebat, seorang Efraim dari Zereda, seorang pegawai Salomo, nama ibunya Zerua, seorang janda, memberontak t  terhadap raja. 11:27 Inilah alasannya, mengapa ia memberontak terhadap raja: Salomo mendirikan Milo, u  dan ia menutup tembusan tembok kota Daud, ayahnya. 11:28 Yerobeam adalah seorang tangkas; v  ketika Salomo melihat, bahwa orang muda itu seorang yang rajin w  bekerja, maka ditempatkannyalah dia mengawasi semua pekerja wajib dari keturunan Yusuf. 11:29 Pada waktu itu, ketika Yerobeam keluar dari Yerusalem, nabi Ahia, x  orang Silo itu, mendatangi dia di jalan dengan berselubungkan kain baru. Dan hanya mereka berdua ada di padang. 11:30 Ahia memegang kain baru yang di badannya, lalu dikoyakkannya y  menjadi dua belas koyakan; 11:31 dan ia berkata kepada Yerobeam: "Ambillah bagimu sepuluh koyakan, sebab beginilah firman TUHAN, Allah Israel: Sesungguhnya Aku akan mengoyakkan z  kerajaan itu dari tangan Salomo dan akan memberikan kepadamu sepuluh suku. 11:32 Tetapi satu suku akan tetap padanya oleh karena a  hamba-Ku Daud dan oleh karena Yerusalem, kota yang Kupilih itu dari segala suku Israel. 11:33 Sebabnya ialah karena ia telah meninggalkan Aku dan sujud menyembah b  kepada Asytoret, dewi orang Sidon, kepada Kamos, allah orang Moab dan kepada Milkom, allah bani Amon, dan ia tidak hidup c  menurut jalan yang Kutunjukkan dengan melakukan apa yang benar di mata-Ku dan dengan tetap mengikuti segala ketetapan d  dan peraturan-Ku, seperti Daud, ayahnya. 11:34 Bukan dari tangannya akan Kuambil seluruh kerajaan itu; Aku akan membiarkan dia tetap menjadi raja seumur hidupnya, oleh karena hamba-Ku Daud yang telah Kupilih dan yang tetap mengikuti segala perintah dan ketetapan-Ku. 11:35Tetapi dari tangan anaknyalah Aku akan mengambil kerajaan itu dan akan memberikannya kepadamu, yakni sepuluh suku. 11:36 Dan kepada anaknya akan Kuberikan satu suku, e  supaya hamba-Ku Daud selalu mempunyai keturunan f  di hadapan-Ku di Yerusalem, kota yang Kupilih bagi-Ku supaya nama-Ku tinggal di sana. 11:37 Maka engkau ini akan Kuambil, supaya engkau memerintah g  atas segala yang dikehendaki h  hatimu dan menjadi raja atas Israel. 11:38 Dan jika engkau mendengarkan segala yang Kuperintahkan kepadamu dan hidup menurut jalan yang Kutunjukkan dan melakukan apa yang benar i  di mata-Ku dengan tetap mengikuti segala ketetapan j  dan perintah-Ku seperti yang telah dilakukan oleh hamba-Ku Daud, maka Aku akan menyertai engkau dan Aku akan membangunkan bagimu suatu keluarga k  yang teguh seperti yang Kubangunkan bagi Daud, dan Aku akan memberikan orang Israel kepadamu. 11:39 Dan untuk itu Aku akan merendahkan keturunan Daud, tetapi bukan untuk selamanya." 11:40 Lalu Salomo berikhtiar membunuh Yerobeam, tetapi Yerobeam bangkit dan melarikan diri l  ke Mesir, kepada Sisak, m  raja Mesir, dan di Mesirlah ia tinggal sampai Salomo mati.
12 Hari Tur ke tanah israel bisa di booking di bawah ini terlampir itenarinya

Itenari Tur Jordan Israel Akhir 2018- Awal 2019








Jewish Koin untuk membangun Temple yang kedua


The coming of Third Temple Jerusalem




Sunday, February 11, 2018

Moral Capitalism



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Moral Capitalism.

Moral Capitalism is not about Greed nor
it is about hunger for power and money that help the rich and hurt the poor. 
 Moral Capitalism

In Free Market is not only economically superior but also morally superior  in organizing economy behavior. Why? Voluntary action between individual and no coercion. 

Moral Capitalism establish Free market  where
The ambition and  Voluntary Effort of its citizens, not the government drive the economy.




The book exposes several core fallacies holding up modern financial free-market orthodoxy and which contributed to the recurrent failures of banking and finance to sustain healthy economic growth for all. The book argues that: 1) It is wrong to oppose public, goods to private goods, with public goods consigned to governments for distribution and private goods left to allegedly only self-serving free markets. Some notional public goods – education, social services, transportation, etc. – can be effectively sourced and delivered by markets. And, to the contrary, some private goods affect the public interest and so draw upon themselves aspects of public goods. There is a continuum of goods and services ranging from pure public goods to pure private goods, with intermediate goods of a mixed character. Quasi-public goods and quasi-private goods can be provided by private enterprise through open market transactions. These are shared value goods and services. Financial intermediation is such a mixed public and private good. 2) Corporate social responsibility performs a mediation function between private goods and services provided by the firm and public goods demanded by society. 3) A limited theory of valuation – which ignores intangible assets and liabilities – caused the asset bubble and resulting collapse of leverage in the fall of 2008. A better theory of valuation is proposed to add public good dimensions to the calculation of private asset values. 4) The existence of an agency problem in finance and corporate governance is challenged. Current agency theory presumes that markets are incapable of providing public goods. The assumed agency problem supports companies ignoring stakeholders, externalities and fiduciary duties of responsibility. 5) Anxiety and money exacerbate the selfishness which brings the agency problem to the fore, but they can be offset by enhancing the strength of the moral sense, which is part of each person’s social-psychology. The severity of the agency problem is rejected by value-based cultures – Catholic social teachings, Buddhism, Chinese ethics, Taoism, Aristotle and Qur’an. In addition, I/Thou relationships and friendships sustain values to overcome the agency problem. 6) Financial institutions need to be incentivized to provide public goods in addition to private goods. 7) “Wall Street” may be more about rent-extraction than investing in real growth. In much of finance, contract rights – shares, bonds, loan participations, derivatives, etc. – are only “rented” for a short time in order to flip them for a higher price. Why, then, should traders be given all the respect due to owners who invest for the long-term? 8) The US Dodd-Frank reforms did not challenge the inherent dysfunction in financial trading, but only sought to distance public coffers from responsibility for making good on private losses. 9) It is self-restraint – the moral sense as provided to each of us by Natural Law – which can align private goods with public good and so lead us to a moral capitalism.

The world is drifting without a clear plan for its economic development. Communism is dead, but in the wake of Enron and similar scandals, many see capitalism as amoral and too easily abused. A blueprint for progress is needed and Moral Capitalism provides one.

Moral Capitalism is based on principles developed by the Caux Round Table, an extraordinary international network of top business executives who believe that business can--and must--weigh both profit and principle. Caux Round Table's global chair, Stephen Young, argues that the ethical standards inherent in capitalism have been compromised by cultural values inimical to capitalism's essentially egalitarian, rational spirit, and distorted by the short-sighted dog-eat-dog doctrines of social Darwinism into what he calls brute capitalism. He demonstrates how the Caux Round Table's Seven General Principles for Business can serve as a blueprint for a new moral capitalism, and explores in detail how, if guided by these principles, capitalism is really the only system with the potential to reduce global poverty and tyranny and address the needs and aspirations of individuals, societies, and nations.





Shibusawa Eiichi (1840–1931) was a Japanese banker and industrialist who spearheaded the modernization of Japanese industry and finance during the Meji Restoration. He founded the first modern bank in Japan and his reforms introduced double entry accounting and joint-stock corporations to the Japanese economy. Today, he is known as the “father of Japanese capitalism.”
Ethical Capitalism is a volume of essays that tackles the thought, work, and legacy of Shibusawa Eiichi and offers international comparisons with the Japanese experience. Eiichi advocated for gapponshugi, a principle that emphasized developing the right business, with the right people, in service to the public good. The contributors build a historical perspective on morality and ethics in the business world that, unlike corporate social responsibility, concentrates on the morality inside firms, industries, and private-public partnerships. Ethical Capitalism is not only a timely work; it is a necessary work, in a rapidly globalizing world where deregulation and lack of oversight risk repeating the financial, environmental, and social catastrophes of the past.



As Southeast Asia experiences unprecedented economic modernization, religious and moral practices are being challenged as never before. From Thai casinos to Singaporean megachurches, from the practitioners of Islamic Finance in Jakarta to Pentecostal Christians in rural Cambodia, this volume discusses the moral complexities that arise when religious and economic developments converge. In the past few decades, Southeast Asia has seen growing religious pluralism and antagonisms as well as the penetration of a market economy and economic liberalism. Providing a multidisciplinary, cross-regional snapshot of a region in the midst of profound change, this text is a key read for scholars of religion, economists, non-governmental organization workers, and think-tankers across the region.


Saturday, February 10, 2018

Look up into mindset of Blessing and Way of Life, As Jew People has accumulated Wealth than any civilization



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Look up into  Jew Blessing and Way of Life,  As Jew People has accumulated Wealth as historical foretold that presecution of  lords  of lands in Middle East and Eropa, Jewish has innovating their people to improve their new way of doing business in other part of the World. 


Jew population is less than 1 percent population of  the world but has goal of  25% Bilioinare
Why do Jew as culture and mindset attached to Wealth than culture of Christian?
Gentile family buy Big TV at their home. While Jew family design Big home library
Gentile kids goes to College to get a good job while Jew kids goes to College to enter high paying professional job or to run the business. Jew in United State has average Net worth wealth of  $151,000 ,Main Stream Christian $48000, Faith Based Christian $26000 source Ps. Gary Wood

From the Historical of Prosecution of Holocoust Jew,
According to Prof J Derek Penslar
Jew Diaspora of Doing Business throughout 2000 century has been focusing as Enterpeneur. Nor they are peasants  that could not leave the land for labor promising  nor they are aristocrats that own the landPeasants do not encourage innovation, numeracy and literacy.  While Aristocrats are warrior elites that does not encourage innovation and value of improvement 
Jew was a townpeople and Middle Class or Bourgeois

When comparing between Jewish Diaspora  to Chinese Diaspora or Indian Diaspora
One would like to explore their innovation and reasoning that point to sharpen edge word to tell the world about for current opportunity.

Chinese Story of Wealth and Tips
Click below to order


Indian Story of  Wealth and Tips
Click below to order



If you are interested with historical of 17 hundreds of Jewish Success
Feel free to click and download The Riddle of the Jew's Success

A poem of Wealth

Wealth is as like but ... the things we own
A stately house upon a hill,
Painting, rugs and taperstries,
Or servants taught to do one's will
In luxury, a man may dwell
In cherish state as in Hollywood cell

Wealth is as like but ... a plenteous hoarding
The love of spirit to stored things up
A boastful balance in a bank acount
Or Jewelled baubles that shining display

Wealth is health and a cheerful heart
A mind content treasure to friends
And fragrant memories lingering on
As mindset from living instruction
Of the Lord to live up for others to follow.

Wealth is liquid as well as just 
Transfer from the wicked to the righteous
As the wicked borrow and does not repay
As the righteous show mercy and give
Huge Wealth for the one who is righteous.  




Jew Blessing is coming from the ancient Jewish code secret. One of the basis of being bless  or to be blessing in.  Jew Secret mindset is the parable of Jesus to the talents of three stewards who has been entrusted to hold an assets by their master.

The stewards who can leverage the assets or bring the most increases, not only made his master very pleased with him, but he was given promotion and entrusted with more in contrast the steward with timid and risk adverse and only give his boss back what he had first given. He was rebuked and deemed worthless even though he has not lost anything.

Blessed is the man who made the Lord his trust and has not turn to the proud or those who lapse in falsehood of many. Oh Lord God you are wondrous deed and thoughts towards us. For with you there is none to compare.

Wealth ownership in the United States has long been concentrated in the hands of a small minority of the population. Because of scarce data on wealth ownership, the nature of wealth ownership distribution and knowledge about wealth inequality has received relatively little attention from social scientists. Keister synthesizes theory and data from various sources to present a detailed picture of household wealth distribution from 1962-1995. Utilizing existing survey data and a unique simulation model, the author isolates and examines processes that create this distribution, paying particular attention to the wealth ownership and accumulation of top wealth holders, those who control the bulk of household wealth. The results underscore the importance of wealth as an indicator of well-being, identify important causes of wealth inequality, and propose methods of lessening the recent increase in the concentration of wealth.

 Practicing Jewish Perspective in America

Proverb 14:4
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.

For Christian that sticky mind of  Faith alone but to be successful it takes works and new mindset from the Lord.  Faith Alone as a habit mindset is a lazy thinking.

Proverb 18:9
He also that is slothful in his work is brother to him that is a great waster. 

By knowledge the room is filled with precious and pleasant riches. Wealth comes from knowledge. Understanding what to do with it and how to do with it.


Proverbs 13:22 English Standard Version (ESV)

A good man leaves an inheritance to his children's children, but the sinner's wealth is laid up for the righteous.



Wednesday, January 31, 2018

Tuī bèi tú 推背图 for Milenial Generation and Behold the four horsemen of Destruction and Warning!



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Behold the four horsemen of End Time predict of events description of  Middle East Nation
while Tuī bèi tú  推背图, Poem of the Master is also a tool for Milenial generation to predict of events description of East Asia and South East Asia Nation. 


The picture below 3 kids of 3 Government of China, Hongkong and Taiwan where the great Empire will soon be exchanged. 

Wars and Assassination

The millenial generation will see the end of draught and flood of major degree as the technology advance. Mother Earth to Father Sky will point of 40 (double death, Sky and Soil) .

End time will be draught and flood 


The millenial generation will see the end of draught and flood of major degree as the technology advance. Mother Earth to Father Sky will point of 40 (double death, Sky and Soil) .


This destruction as result of warhead drone system without front soldier and spacewar  and  with  electromagnetic microwave cannon destroyer  that misalignment of navigation system of drone and missile and mistarget the target but may arrive at civil villages.

Free Election in East Asia as to follow the West Election will be disaster and rigged. Fake for Peace and Prosecution of truth Leader and Peopleas for major leaders they are broken hearted but keep upheading with fake and proud action.

Warehouse full of stock is useless for good of makert as Rioter  and religious loather took up  and Minority and good leader with lawless judgement.


 Tuī bèi tú  推背图, Poem in English Rhyme is prophetic tool from the collection of 60 poems like quatrain of four lines of short and four of longer lines that explain with picture illustration. It has timeline leader profile, event and the conflict of the situation  from 1300 hundred years  and it didn't miss any dinasty change of major wars. Nostradamus and Tui Bei Tu although 900 years apart but the prediction of doomsday vision for millia generation is awaken to avoid of.

Bible is collection prophetic books.  The prophetic books were written from the days of Elijah (874-853 BCE) until the time of Malachi (400 BCE).
According to the Bible, a true prophet was called and equipped by God, empowered by the Holy Spirit to perform his job: to speak God's message to specific people and cultures in specific situations, confront people with sin, warn of coming judgment and the consequences if people refused to repent and obey. As "seers," prophets also brought a message of hope and future blessing for those who walked in obedience.The Old Testament prophets pointed the way to Jesus Christ, the Messiah, and showed humans their need for his salvation.

Major Prophetic Books of the Bible

Isaiah: Called the Prince of Prophets, Isaiah shines above all the other prophets of Scripture. A long-lived prophet of the 8th century BCE, Isaiah confronted a false prophet and predicted the coming of Jesus Christ.

Jeremiah: He is the author of the Book of Jeremiah and Lamentations.
His ministry lasted from 626 BCE until 587 BCE. Jeremiah preached throughout Israel and is famous for his efforts to reform idolatrous practices in Judah.
Lamentations: Scholarship favors Jeremiah as the author of Lamentations. The book, a poetic work, is placed here with the major prophets in English Bibles because of its authorship.
Ezekiel is known for prophesying the destruction of Jerusalem and the eventual restoration of the land of Israel. He was born around 622 BCE, and his writings suggest he preached for about 22 years and was a contemporary of Jeremiah. 
Daniel In English and Greek Bible translations, Daniel is considered one of the major prophets; however, in the Hebrew canon, Daniel is part of "The Writings." Born to a noble Jewish family, Daniel was taken into captivity by King Nebuchadnezzar of Babylon in about 604 BCE. Daniel is a symbol of steadfast faith in God, most famously demonstrated by the story of Daniel, the book chasing the lion when his faith saved him from a bloody death. 
With the book of Revelation, we have the conclusion and consummation of the Bible as God’s revelation to man. As Genesis is the book of beginnings, Revelation is the book of prophetic which anticipates the end-time events, the return of the Lord, His end-time reign, and the eternal state

The final world dictator seeking global domination will also be an “Assyrian” who is here characterized by a bow, riding a white horse. It is interesting how many confuse this counterfeit with the rider of the white horse in Revelation 19. In chapter 6, however, this rider is among some very bad company!“Behold a White Horse” explores the career of the first of these “Four Horsemen” who seems to have at least 33 titles in the Old Testament and 13 in the New Testament and the common term “AntiChrist” really isn’t one of them. We also explore the only physical description of him in the Scripture!Why is he a “mistaken identity”?How do we know this is NOT the Christ?What is the precedent condition(s) for his appearance?What is the precedent condition for the unsealing of the Seven Sealed Book? What is the Seven Sealed Book?Is his “bow” a pun? How? Why?How can he “go forth to conquer” if he is a “peace maker”?Is the Church on the earth at this time? How do we know?Is He alive today? How do we know?How can he be the “Seed of the Serpent”?

Bless Tour offer Blessing Tour at end of 2018 and Early Month 2019

Do you want to improve the quality of your life? Take the challenge of ’30 days to a new YOU!’ This personal development book is not about copying what someone else did. When God wants to revolutionize your life, He starts by changing how you see yourself. Discover: - why some people live with a free spirit, and others seem stuck year after year - how to be free from emotional baggage and addictions like substance abuse and porn - how to be a better lover - what is the crucial step people often miss on their way to reaching their goals Steve Cioccolanti is a trusted name in life-skills mentoring and has given people strategies to succeed in the corporate world, relationships and church life. In this honest guide, you have a backstage pass to how he personally became free from a spirit of rejection, addictions, and other limitations.